A course blog for ENE 502, a graduate course held in the School of Engineering Education at Purdue University.
Saturday, October 23, 2010
Friday, October 22, 2010
Outsiders looking in...
The first of which is looking at the Lab's self-definition as scientists to avoid identifying too closely with other fields and not get credit for doing AI work.
However she calls her informants engineers based on likenesses to her perception of the "engineering ethos" which includes 1) classifying social problems as unimportant, 2) approaching problems practically (through trail-and-error) rather than theoretically, and 3) possessing poor face-to-face communication skills.
Compare this to Jonassen who writes about these very same things as being factors that make engineering problems messy and "real-world". He does not necessarily argue that engineers do have great communication skills, approach problems theoretically and classify social problems as very important. The difference is that he says the lack of these skills/tendencies is a problem, where Forsythe seems to take the attributes of the engineering ethos at face value.
The other significant contrast was in her conclusion that the difference in knowledge acquisition between social science and AI community is a direct result of how each group defines knowledge. She relates that in social science, knowledge is generally thought of as a constantly changing entity (result of ongoing construction and interpretation), thus their view is that knowledge acquisition is inherently challenging. Yet her experiences show that AI treats knowledge as static, non-situated and non-tacit, and thus get frustrated with a seemingly inefficient knowledge acquisition process.
There are certainly other ways to interpret these conclusions and other things that could be taken away from this chapter as a whole, but I think this where I will leave things for now.
Thursday, October 21, 2010
Thanks Mom, for being a feminist...
Dr. Sadker is a very charismatic and engaging speaker. He opened the talk with the book "I'm glad I'm a boy!: I'm glad I'm a girl!" by Whitney Darrow (1970). The book depicts images of gender roles (boys are doctors--girls are nurses, boys invent things--girls use the things boys invent, etc.) that were prevalent in the 70s. You can view images of the book (which is now mercifully out of print) on Amazon.com. While your there, I highly recommend you check out some of the customer ratings. I was shocked to see this book had a customer rating of 4 stars, but in the comments you will see that this book is many of the higher rating are from customers using this book as a teaching tool, both to show how children are influenced by media, and also to capture a piece of history in how gender roles were defined in the late 60s/early 70s when this book was written.
This fits very well with the conversation we were having in class today: where it is one thing to be completely appalled if something like this was published today, but we should consider that at the time, this was how gender roles were perceived. It is important that we take this into consideration when critiquing work published in this era. More importantly, that we consider how this is shaping the education and/or engineering cultures in this era.
This was the first time I have seen this book, or anything like it. I think I take for granted the environment my parents created for my sister and me. I never heard "girls do..." or "boys do...", at least not at home. I did have an exploratory music teacher in 4th grade tell me that girls can't play drums. Girls play wind instruments or strings, but not brass and not drums. I did end up playing the clarinet for 7 years, so apparently I was not completely immune to gender bias as a child. My point is that my mother was a very self-actualized woman and was hell-bent on making sure that my sister and I did not cheat ourselves by assuming that because we were girls we had to have certain interests or skills and on the most part I think she succeeded, so thanks Mom.
Further on in his lecture, Dr. Sadker made several points, again, about the inclusion of males as a gender group that also suffers from gender bias. When we hear the term "gender bias" we assume that women are being cheated and that men are the beneficiaries of this in some way. While there are far too many circumstances where this is still true, the same could be said in the opposite direction. When assumptions are made that men are active, aggressive, emotionally closed off, mechanically minded, logical, etc. we are in a way saying that it is not OK for them to be passive, sensitive, expressive or intuitive.
The topics discussed by Dr. Sadker have significant implications of how we as educators interact with our students in the classroom and influence their experiences, as well as having impacts on long-term health and welfare of both genders. Laurie also attended the seminar so I hope she will have some comments to add.
Week 9 Readings
"Social scientists tend to see the process of knowledge acquisition as inherently difficult. In contrast, AI people clearly believe that it can be done much more efficiently and look forward to the day when automation will accomplish this goal."
The author is trying to draw a contrasting point here, but I think is failing. Knowledge acquisition, ie learning, can be done much more efficiently. We just have to be able to get systems (not necessarily computers) to "learn." I think AI researchers would agree this is very difficult and it is something that people have been unsuccessfully trying to accomplish for decades.
Just because AI "people" believe that it can be done more efficiently and in an automated fashion doesn't mean they think it is easy by any stretch of the imagination.
The main focus of this paper seems to be "AI researcher's definition of knowledge and their approach to knowledge acquisition doesn't match mine! (and is probably wrong)." Big surprise. The expert systems of the 80's, which this article is based on, are largely considered failures and modern AI researchers are engaged in relatively if not drastically different approaches today. The date on the paper is 2001, but google seems to imply that the actual text is from 1993. That would make more sense to me.
The second paper made me want to get out my buzzword bingo set. Nevertheless it was relatively interesting. I think the design notebook idea is fairly ingrained with engineering, at least the program I experienced, at this point.
The final paper was quite interesting. I particularly enjoyed the section where the author classified statements made in a paper into 5 distinct types. I found this intriguing.
Nevertheless, I was a little squeamish about the belief that the laboratory was merely a system for literary inscription. I think that is an unfair oversimplification. Unquestionably publishing is a large part of research. However, there is a lot more going on and not all of it will be directly published.
The author seems to state almost with pride "By remaining steadfastly obstinate, our anthropological observer resisted the temptation to be convinced by the facts." I'm still not sure what I think about that.
Week 9, Reflection on readings
Fortsythe (2001) discusses the nature of knowledge and the idea of artificial intelligence. Opinions of engineers about “what is and what is not knowledge and expertise” were compared to opinions of social scientists. The author argued that between those two categories of professionals there is a big difference in thinking, analyzing , and problem-solving approaches. For example, on the page 52, Fortsythe states that “knowledge engineers seem to conceive of reasoning as a matter of following formal rules. In contrast, social scientists – especially anthropologists – tend to think of it in the terms of meaning and to note that the logic by which people reason may differ according to social and cultural context”. The author noticed that the cultural context can significantly influence on perception and evaluation of knowledge: “many engineers are white and middle class, Western men; most designed “experts” come from the same background. The knowledge in expert systems inevitably reflects the interests and perspectives of these individuals. It is much less likely to represent the interests and perspectives of individuals from other backgrounds in our increasingly diverse society” (p.58).
Latour & Woolgar (1986) described an observation of the science lab by a newcomer anthropologist. The authors discussed the differences in perception of the same environment by scientists and anthropologist. For example, a newcomer anthropologist was surprised that “a vast body of literature emanates from within laboratory. How is it that the costly apparatus, animals chemicals and activities of the bench space combine to produce a written documents, and why are these documents so highly valued by participants” ?(p.48)
After reading Forsythe (2001) and Latour & Woolgar (1986), I thought that these readings completely fit in the constructivist theory, which states that humans generate knowledge and meaning from their previous experiences. The same concept might be recognized differently by people who have a core focus in their education on scientific fundamental knowledge, comparing to people, which education is more orientated to engineering, or for example, social sciences (like anthropology). In short, professionals from different fields might perceive the same task, concept or phenomenon in different ways.
It is time to go to class,
See all of you then………
Wednesday, October 20, 2010
From Frames to Discussions
Reflecting on this weeks reading brought back to mind a thread from last week's reading. It seems that the epistemic frames discussed in Svarovsky and Schaffer have a connection with the discourses Dorst talks about. Epistemic frames are composed of skills, values, knowledge, identities and an epistemology of some profession (Svarovsky and Schaffer 2006).Discourse is the way people talk about some topic, but also their understanding of the words used in that discussion. Discourses are somewhat resistant to change; in these understandings values and goals are highly entwined. The skills, knowledge, identity, values and so forth contained in an epistemic frame will likely have a good deal of influence about how that person talks about and understands the terms of their discussion--their discourse--about their profession and matters relating to it.
But Dorst suggests that when it comes to design problems, the paradox an engineer has to deal with is balancing the different discourses of the people involved in the design of some project. However if epistemic frames leads to discourses, and particular frames lead to particular discourses (that is the skills, identity, knowledge and so on from epistemic frame lead to particular ways of talking about and understanding the terms of discussion about some topic), then how can epistemic frames prepare engineering students for addressing multiple discourses in their design work?
To meet the paradox Dorst suggests, engineering education could remove some of the values in the epistemic frame so the discourse is more neutral and less value laden. But in removing some of the values in the epistemic frame the discourse becomes dispassionate and harder to maintain; instead of having a distinct discourse to bring to the design project the engineering discourse is easily molded and redirected by other discourses and the end result is that their contribution to the project is diminished.
Another way to meet the paradox might be changing the epistemic frame so its more aligned with epistemic frames in other professions. However, if the epistemic frame is changed so it is closer to one or some of the other discourses typically relevant to design projects (like business/industry) then again the engineering discourse is reduced and realigned with some other discourses, losing some of the insights it might offer if it wasn't reworked in such a fashion.
Or the epistemic frame could be expanded to recognize or include some elements from other discourses to better prepare the engineering student for design problems where they will have to balance the paradoxical demands of different discourses. In this way space is made for other discourses but the insights and understandings from the engineering epistemic frame and its subsequent discourse are not diminished or weakened. This also holds up the paradox and challenge of balancing many discourses without simply removing or normalizing one of the discourses. I know of some research on this topic from an author we've read, David Jonassen. He wrote an article in JEE that dealt with exposing engineering students to multiple theoretical frameworks on ethics to test how this effected their explanation and understanding of ethical problems (Jonassen 2008). Theoretical frameworks are not the same as epistemic frames; the latter is much broader (these theoretical frameworks were further honed in on the topic of ethics in particular). Nevertheless, the general idea is similar. In his research students were exposed to multiple frameworks, and here I'm suggesting elements from multiple epistemic frames be part of an engineers education. Of course, the totality of another epistemic frame cannot be subsumed into the engineering epistemic frame without drastically transforming it; but recognition and perhaps moderate incorporation of elements of another epistemic frame would be useful for dealing with design problems an engineer may encounter later on, if we accept the way Dorst suggests design problems are responded to.
--Corey
Sunday, October 17, 2010
Guiding questions for week 9: outsiders and engineering
- In each article, who are the "outsiders" and who are the "insiders?" Think about the actors, as well as the authors and the audiences.
- In each article, what do the "outsiders" tell us about? Think about the actors, tools, ideas, boundaries...
- What does the collection of these articles tell us about "engineering?"
Becoming an Engineering Education Researcher: Intersections, extensions and lessons learned among three researchers stories
This article tells three very different and very interesting stories about becoming an engineering education researcher (EER).
It contains three narrative stories about doing something not well understood or accepted but very rewarding, a pioneer in a new field as it were. Pioneers are said to be on exciting, rejected, surprise laden, risk filled journeys and live sometimes short but often quite fulfilled lives. One of the best stories I have ever read is Endurance : Shackleton's Incredible Voyage Alfred Lansing (Preface). It is a narrative.
Narratives are defined in the article by referring to Bruner (1991) as
-taking place over some sense of time
-dealing with particular events
-having characters that have beliefs, values, desires, theories...
-being interpretted personally and publically
-about something unusual
-providing information on the reality of the narrative
-generic as to be classified as to genre
-making a claim about how to act
-providing meaning to the reader through sharing the discourse
-become part of a shared body of knowledge
I believe narratives are among the most powerful influencers in our lives and i can recall narratives ( stories) told by my uncles, father and mother as if they were talking to me at this moment.
After reading this article I feel closer to Karl Smith and Robin Adams because they have shared their life stories with me.
I am interested in learning and sharing our EER stories. If anyone else is interested let's talk.
dan
A few thoughts on what is engineering
A different approach to discussion than arguement; DeBono and six hat thinking.
Listening for three minutes may change the way we work together.
http://www.youtube.com/watch?v=cjVxSk1MqO4&feature=related
A brief explanation of the six hat thinking system.